'we need to reclaim the streets from Reclaim the Streets'

shakahislop

Well-known member
I had a period of my young youth where doing all of this stuff really sounded like living the dream. read books about it and everything. hardly ever got to participate in the UK though, never felt like I fit in to the crowd, in brighton at least the people who were involved felt substantially posher than i was and also substantially cooler.

there is something pretty interesting about the present moment where the biggest protests are the anti-covid ones, the lads who got into congress, all of that. which coming to think of it would have been crowds that would have been less posh and less cool, i'd fit into that, maybe I should go.
 

john eden

male pale and stale
The composition of the anti-vaxx protests is interesting for sure. Seems like a bunch of the leaders and key grifters are quite posh though?

Overall they are less middle class than most of ER as far as I can tell.
 

thirdform

pass the sick bucket
Activism always claims to possess the correct understanding of the circumstances of political struggle, and that it is “equal to the situation”, but it is incapable of engaging in a realistic evaluation of the relations of force, enormously exaggerating the possibilities of the subjective factors of the class struggle.
It is therefore natural that those affected by activism react to this criticism by accusing their adversaries of underestimating the subjective factors of the class struggle and of reducing historical determinism to that automatic mechanism which is also the target of the usual bourgeois critique of Marxism. That is why we said, in Point 2 of Part IV of our “Fundamental Theses of the Party”:
“… [t]he capitalist mode of production expands and prevails in all countries, under its technical and social aspects, in a more or less continuous way. The alternatives of the clashing class forces are instead connected to the events of the general historical struggle, to the contrast that already existed when bourgeoisie [began to] rule [over] the feudal and precapitalistic classes, and to the evolutionary political process of the two historical rival classes, bourgeoisie and proletariat; being such a process marked by victories and defeats, by errors of tactical and strategical method.”
This amounts to saying that we maintain that the stage of the resumption of the revolutionary workers movement does not coincide only with the impulses from the contradictions of the material, economic and social development of bourgeois society, which can experience periods of extremely serious crises, of violent conflicts, of political collapse, without the workers movement as a result being radicalized and adopting extreme revolutionary positions. That is, there is no automatic mechanism in the field of the relations between the capitalist economy and the revolutionary proletarian party.
It could be the case, as in our current situation, that the economic and social world of the bourgeoisie is riddled with serious tremors that produce violent conflicts, but without the revolutionary party obtaining as a result any possibilities of expanding its activity, without the masses subjected to the most atrocious exploitation and fratricidal massacres being capable of unmasking the opportunist agents, who implicate their fate with the disputes of imperialism, without the counterrevolution loosening its iron grip on the ruled class, on the masses of the dispossessed.
To say, “An objectively revolutionary situation exists, but the subjective element of the class struggle, the class party, is deficient”, is wrong at every moment of the historical process; it is a blatantly meaningless assertion, a patent absurdity.
It is true, however, that in every wave of struggle, even those that pose the greatest threat to the existence of bourgeois rule, even when it seems that everything (the machinery of state, the social hierarchy, the bourgeois political apparatus, the trade unions, the propaganda system) has come to a halt and is heading towards its end, to its destruction, the situation will never be revolutionary, but will for all intents and purposes be counterrevolutionary, if the revolutionary class party is weak, underdeveloped and theoretically unstable.

So we are familiar with the fanatics of activism. Compared to them, carnival barkers are gentlemen. That is why we maintain that there is only one way to avoid their contagion: the classic kick in the ass.

 
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