I disagree. Just because "the west" is a cohesive cultural concept, and the word "east" is literally the opposite of "west", it doesn't necessarily make east a cohesive concept. I'm sure you're aware of Said, so I won't bother getting into the exotic "other" and all that. But seriously, it's ridiculous to view the world in polar terms of east and west. The west is judeo-christian. The east contains Islam, Taoism, Hinduism and basically every other religious tradition. The only way to use the term "east" is through absurd reductionism. This has been shown time and time again.
I think that you could give me a bit more credit here, old goriot. I meant the
Middle East, obviously - the "Islamic world". (Is it ok if I put it in quotes)? Said is interesting because he did believe that there was a line of demarcation, that the Middle East was an exotic other, so exotic in fact that western academics were unable to study it without falling into the trap of (basically racist) "orientalism". He attacked those responsible, he named and he shamed, he talked a lot of shit about the field of Middle Eastern studies. However, Said was an English Professor at Princeton, not a historian by any means, not only an arab and certainly distant and unknowable figure. Make of him (and his supposed radicalism) what you will.
Yeah, when referring to a religion, one that is closer than any other religion in the world to the western judeo-christian tradition.
Not sure what to make of this, though it did remind me of the saying "al-islām din wa daulah" (Islam is a religion and a state).
They share very little in any of those categories. Persians are not Arabs. That was my point.
You're missing the lines of relation: why are there anti-Israeli protests in Tehran, for example? Why does the Iranian government give money to groups in Palestine, Lebanon and Iraq?
Arabs are not Persians, nope, but they do share histories, cultures, religions, politics, ethnic groupings (by which I mean minorities), languages ...