You seem to be saying (like someone we know on Discogs that I disagree with) that something can't be innovative if it's also dance music.
No, not at all. In fact the distinction between dance and non-dance is a retrogression, this dualism does not exist in Turkish, Arab and Persian classical traditions. It's only later western classical which can tend to relegate the folk form where this can be obscured. But Bartok, for instance, is constantly referencing peasant dance forms, as was Stravinsky.
The thing is about the Sote is that is also follows very strict rhythmic rules which you can hear which makes it very easy to mix with dance whether the rhythms they are more complex or straight bangin'.
Don't disagree at all.
artists that operate in areas that still have their own rules and traditions
Of course, in terms of Ottoman modal music, for instance (which I am familiar with by way of an example) one has to adhere to güçlü (emphasis) seyir (vision of the mode) and yeden (anticipation of the concluding resolve.) Thus one cannot play a mode like one would be practising scales, you would play the notes but they wouldn't amount to a core melodic development. Ironically, Dick Dale totally understood this when he transcribed Misirlou for electric guitar, so surf rock is a connecting tissue, though funk musicians understood this relation of the particular to the total. There is a dissertation to be written about what if James Brown converted to Islam, but
@blissblogger is too concerned with Daft Punk, even though the last good record Thomas Bangalter made was in '97. Girondin decadence, as
@woops would say! Anyway, back to my point, This doesn't mean there is no room for innovation, quite the contrary in fact.
However most club music is variations of loops of 4-8-16 bars, always has been, so speaking of innovation in grand artistic terms seems to be a bit off topic.
Which, of course, doesn't mean there aren't innovations within the idiom, acid house was clearly an innovation with reference to disco and electro.
Jungle was clearly an innovation with reference to acid house, techno and earlier breakbeat hardcore.
But it becomes harder to make the case for these innovations being akin to innovations in an artistic cannon. Free jazz, musique concrete, modern classical and innovations in the Eastern traditions can be made, however, just like one can speak of innovations in world literature. It's a question of scale, not throwing the baby out with the bathwater.
I actually agree with
@sus that noone will really care about jungle or techno in 100 years time apart from the most dedicated of historians of music. I just think he overstates his case when he thinks Joanna-Gavin Newsome or nonce-Ziggy Stardust is exempt.
In the same way that people today remember the more reflective/cinematic jungle rather than the haphazardly thrown together chopped up creations, even if at the time it was those very barbaric artifacts which pointed the way forward. The problem with the Fisherite perspective, as I have tirelessly reiterated on here is that it tends to be boxed in its own hermetic universe, in a similar way to the likes of Proudhon and Ricardo who only saw use value and exchange value as value, but not as what they were as social relations erected on a certain historical development of the forces and relations of production. Will this galvanise
@mvuent to read the Poverty of Philosophy? Maybe Dilbert can IV drip feed it to him...