Surprised no one's mentioned the Disney angle yet; Moana's a juggernaut.
It feels like there's this flowing or changing into in the poems. The forms are always shifting, shifting into one another. Boundary dissolution as the state of the jungle.His imagination is that same frontier American one, projected out into exotic locations, that you've been talking about
Yes, very characteristic of Stevens to never stay with one idea for long. No sooner does he come up with one image or metaphor, he'll discard it and invent something else. It's the imagination at play that takes primacy over trying to express any fixed meaning or reality per se.It feels like there's this flowing or changing into in the poems. The forms are always shifting, shifting into one another. Boundary dissolution as the state of the jungle.
James saw that “every opposition, among whatsoever things, vanishes in aTahiti shaped like a figure eight, like infinity. "Bali Hai." On the other side is death. On the other side is always death.
The moment of greatest ecstasy. The dissolution of self. From the Norman O'Brown @blissblogger quoted: "On the other side of the veil is nothing; utopia; the kingdom not of this world."
The French had named it La Nouvelle Cythère, the New Island of Love, and Lorde de Bougainville's botanist had published a letter in which he called the island a sexual utopia. All of Rousseau's ideas of primitive life were true.
posted for the pedal steel
an unremarkable country rock piece without the solos, yes there are two and they are sweet as fuck, apologies for the post Gram P FBB’s hair bears not a perfect world
[..] the exotica movement functioned as a seductively voyeuristic rear window onto a fantasy paradise conspicuously free from US invasions, either military, religious or economic. Exotica could be described as an index of whiteness, a perspective view of otherness which excluded indigenousness or authenticity.
I think in part because Malick's New World meant so much to me.
That film and Herzog's Nosferatu use the Rheingold intro as signifiers of the sublime