How would I answer it?
by conceding that the entire premise of this thread is incoherent.
How would I answer it?
by conceding that the entire premise of this thread is incoherent.
I did say something along those lines near the start about not really thinking the znore quote I kicked the whole thing off with really made sense.
You could also view this sort of thing as an assertion in defiance of its own fallibility. Or, in terms of utility, you can view this as an attitude which can empower one with a greater sense of autonomy. I think in that case its probably a bit more significant in distinction to whatever existing status quo there was, of people thinking they only existed in divine terms as mediated by the church or something. So even if its conceptually fallible, it still can effectively unlock a greater sense of felt autonomy - just as another example of how ideas can have utility despite their conceptual imperfection.I think the first time this sort of thing hit me was when I first heard "I think, therefore I am... ". My first thought was "Why? You've just made up a rule and spoken it like it's a self-evident truth. You can't just say something's true and that's it."
Yeah I think postmodernism is an especially weird example of this, because it is so broad and vague in many respects. I do still think there is some utility to be achieved there, in how it lets one understand the world in certain respects. Again, not infallible as a heuristic, nor is it the only way to understand the world. I think part of the issue you're describing, imo, is that people put so much pressure on these ideas to be all-encompassing, and as heuristics they can just buckle under that weight and their utility can become less evident.I don't think it helps that the whole thing's ballooned well past what I was mulling over re: that Perry Anderson book on Jameson. That was a bit more specific and to do with how I could get a decent grasp on postmodernism when even the people studying it seem to disagree on its qualities and when it started.
Yeah I think postmodernism is an especially weird example of this, because it is so broad and vague in many respects. I do still think there is some utility to be achieved there, in how it lets one understand the world in certain respects. Again, not infallible as a heuristic, nor is it the only way to understand the world. I think part of the issue you're describing, imo, is that people put so much pressure on these ideas to be all-encompassing, and as heuristics they can just buckle under that weight and their utility can become less evident.
Yeah, and part of this I think is academia, and how the conversation loses its bearing outside of academia.Look how much of the discussion ends up being about postmodernism itself though.
I did say something along those lines near the start about not really thinking the znore quote I kicked the whole thing off with made sense.
I think the parts of postmodern discourse which are about how people feel a sense of meaninglessness and existential aimlessness, as a result of society (and our self-awareness) evolving too quickly for us to get a proper footing, is where it can be useful though. Stuff like that.
Yeah I think that makes sense, and how when these disciplines are blurred, much of the context is complicated and it takes us a while to re-orient ourselves.There was some interesting stuff in the Anderson book about postmodernism being partly characterised by a blurring of what were separate practices and fields of knowledge during modernism.
Yeah I think that makes sense, and how when these disciplines are blurred, much of the context is complicated and it takes us a while to re-orient ourselves.
There's a cool bit where he compares the relationship between modernism and postmodernism to the renaissance and the reformation.