Which is to say that those forms of violence that are already inscribed into the symbolic order, that is to say, structural injustice, are not considered to be violent at all. ("She was asking for it", "She's only a slut", "I just did what I'm supposed to do in that situation" etc).
Yeah, but is it really just transparent 'advice'? Is there really anyone - other than the imaginary stereotype of the idiot zombie drunk - who thinks it's a bright idea to deliberately binge-drink to the point of chronically impaired senselessness? The implication, here, again, is that an inebriated person (male or female) who is raped is implicated in the crime by virtue of their drunken over-indulgence, just as a scantily-clad ("provocative") woman might be, or - in the extreme case - a prostitute (What are a prostitute's chances of convincing anyone that she's been raped, much less mounting a successful prosecution? Or, indeed, of a male-rape victim?).
As regards scapegoating/fetishizing alcohol ("It's the drink that done it"), there's a telling double move here: if a woman is raped while drunk, she's implicated; if a man rapes while drunk, it's an alibi. Rather than the reverse.
Really, alcohol is not the central issue here; or rather, it's a symptom of the structural prejudice/obsession.
Nicolas Roeg remembers.
'The actors were frightened when they realised the disgust you feel when you can't control yourself. It's an extraordinary, horrible crime, rape. And you don't often see the rape of the unconscious. Usually it's someone dragged screaming into the bushes. There's a lot of acting going on. There wasn't a lot of acting in that scene."