A couple of hours of mild unpleasantness? And these people are volunteers.Yes racism is shit, but is the cruelty justified?
A couple of hours of mild unpleasantness? And these people are volunteers.Yes racism is shit, but is the cruelty justified?
Because it's a woman who conducts the experiment, if I disagree with her methods and her experiment it must be because she's a woman? Come on, that's mental. I wouldn't liked to have seen a guy doing that either.
And again, I'm probably just more sensitive to ends not marrying with means than I should be, but whatever. I'm too much of an idealist then. Yes racism is shit, but is the cruelty justified? That's what I take issue with. I never said anything about sex starved hitler either...
What, recoiling from cruelty is keeping people oppressed? Not daring to go beyong good and evil is what keeps people getting shat on?No, I realize you didn't say those things.
But I find it depressing if unsurprising that yours and credit crunch's objections to the experiment hinge so heavily on normativity.
Why protect these normative constraints as if they're so important and precious when they're what's keeping people oppressed in the first place? This is what bothers me about normativity-based ethics.
What, recoiling from cruelty is keeping people oppressed? Not daring to go beyong good and evil is what keeps people getting shat on?
I do have a dull life, haha. I guess I'm too sensititve and too much of an idealist really. And I'm always suspicious of people's motives for doing these things. Anyone who gains satisfaction (which she must do if she has made a career out of it) from work that involves shouting abuse at people is someone to be worried about, and that type of attitude for me is at the kernel of why things are fucked up. The concept of insight from violence, abuse, etc just is something I don't like, and this idea that because an event happened in some socially acceptable construct of education doesn't make it 'real' is another one too. If you seen someone in some seminar about 'Jesus' or whatnot be 'broken down' to gain 'insight' you wouldn't think it was a good thing, you'd think it was abuse, would you not?Well, yes and no.
I don't think that within the context of that experiment what was going on constitutes "cruelty" by any stretch of the imagination.
But yes, sometimes a more 'violent' rupture might be necessary. If you went around recoiling from all of those experiences you'd have a pretty dull life wouldn't you?
I do have a dull life, haha. I guess I'm too sensititve and too much of an idealist really. And I'm always suspicious of people's motives for doing these things. Anyone who gains satisfaction (which she must do if she has made a career out of it) from work that involves shouting abuse at people is someone to be worried about, and that type of attitude for me is at the kernel of why things are fucked up. The concept of insight from violence, abuse, etc just is something I don't like, and this idea that because an event happened in some socially acceptable construct of education doesn't make it 'real' is another one too. If you seen someone in some seminar about 'Jesus' or whatnot be 'broken down' to gain 'insight' you wouldn't think it was a good thing, you'd think it was abuse, would you not?
That was my point.Edit: Also, people routinely "break people down" at churches. I've been to them. You get called a sinner over and over and told you need to repent, and blah blah blah, you're bad, you're evil, you're not right, original sin, blah blah blah, you'd better be scared of God, etc.
People do have real problems, but they stem from a readiness for people do be dicks to each other, and it'd be a helluva nice if they weren't so up for it. You get some really bad shit when you get people to do 'difficult' 'hard' stuff to other people for 'the greater good'. FACT.
That was my point.
I only saw the last 10 minutes, but found it odd when Krishnan Guru-Murthy asked her the loaded question "So are all white people racist?" To which she didn't seem to recognise the irony.
Am I missing something here, or was her experiment all about showing the racism inherent in a white-dominated system only? Is this because she comes from the terrible repression of blacks by whites in the US deep South and doesn't recognise wider issues? I can't believe it was this narrow minded and dare I say flawed? All in all I was confused and don't feel any urge to see the whole thing. Please correct me if I got the wrong end of the stick.
What other kinds of systems might you be interested in her exploring, other than white-dominated ones?
Are we saying that racism isn't a problem in Jamaica for example? That you don't find gangs of racist Asian youths on the streets of the UK? That the Chinese hate the Japanese. The question isn't 'are white people racist?' it's 'are people racist?'.