Is that a criticism of 'Zen' zhao?
Do you think it's fair to say that was a result of some kind of huge misappropriation, or a problem with taking things out of context*. Or rather that fascist ideologues found ways of interpreting certain Zen notions that bolstered or offered them justification for how they were coming to see the world and what they wanted to do.
As for the assimilation of a nation, well certain conditions were in place (I suppose we're talking about Germany) and those guys did understand something about the psychology of that, but only in a very limited and tragic way of course.
But anyway, I think it's fair to say that if someone has genuinely experienced themselves as the greater whole, and integrated the experience correctly, or rather integrated their ego correctly, that experience is not up for co-option at all. The mass of the German people in the 1930/40s had presumably not had that experience but were being led by semi-clever people who did at least have some knowledge of the darker sides of human psychology (that being where they were living) and how to manipulate it.
* I mean maybe something like (for example) an insistence on the absence of certain moral truths has an original developmental context where it's balanced with other Buddhist ideas.
Do you think it's fair to say that was a result of some kind of huge misappropriation, or a problem with taking things out of context*. Or rather that fascist ideologues found ways of interpreting certain Zen notions that bolstered or offered them justification for how they were coming to see the world and what they wanted to do.
As for the assimilation of a nation, well certain conditions were in place (I suppose we're talking about Germany) and those guys did understand something about the psychology of that, but only in a very limited and tragic way of course.
But anyway, I think it's fair to say that if someone has genuinely experienced themselves as the greater whole, and integrated the experience correctly, or rather integrated their ego correctly, that experience is not up for co-option at all. The mass of the German people in the 1930/40s had presumably not had that experience but were being led by semi-clever people who did at least have some knowledge of the darker sides of human psychology (that being where they were living) and how to manipulate it.
* I mean maybe something like (for example) an insistence on the absence of certain moral truths has an original developmental context where it's balanced with other Buddhist ideas.
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