That last bit is what you are perceiving as revolution:
In this respect, the soft managerial elite appears to be virtually unique in human history. Almost all elites and ruling classes of the past have acquired strong interests in preserving the social, economic, political, and cultural institutions on which their own power, wealth, and status were founded. Hence, most elites of the past have been conservative in the ideas, values, and policies they have supported. While the soft managerial elite is conservative in the sense that it seeks to preserve and extend the base of its power in the mass organizations of the state, economy, and culture, its functions and dominance within this organizational base are derived from its proficiency in skills that manage, manipulate, and accelerate social change, and its apparatus of power in the mass organizations expands its dominance through the erosion of compact and autonomous institutions in which managerial skills have little application or value. Moreover, the apparatus of mass organizations is fused or bound together not by the social bonds and disciplines of the subordinate society but, in part, by its own routines that regulate the thought and behavior of those assimilated within it; in part, by the legal bonds and relationships that regulate the interdependence of the state, the economy, and the culture; and perhaps in major part by the bonds imposed by the physical and social technology of mass organizations. The scientific, technical, administrative, and bureaucratic skills, knowledge, and procedures involved in the operation and direction of these technologies impose or select for a uniformity of mentality and behavior as well as of function that radically differentiates the soft managerial elite from non-managerial social groups and forces, alienates the elite from the subordinate society, and binds it together as a supra-cultural and supra-national social force that is hostile to subordinate society. The soft managerial elite not only does not need the subordinate society for its own functioning and cohesion but also dislikes it and seeks its extinction-
Samuel Francis, "Leviathan and Its Enemies