mistersloane
heavy heavy monster sound
forgive me for being a snob but I have good reason to be.
What's the reason? That you're a tard?
forgive me for being a snob but I have good reason to be.
Sort of but not really. If you give someone a thirty second start on me in a mile run, then I could still beat them if I was much fitter and stronger and faster, but I wouldn't consider it a failing on my part if I didn't beat them.
Have you ever considered joining a high school debating society?
I don't think that the 'chav' figure is meant to represent the working-classes on the whole, just its more disfunctional members (or those who indulge in stereotypically trivial activities - chavs drive their customised cars; toffs ride their nags). I don't think that most working-class people would take the caricature to apply to them. In fact, 'chav' is in regular use by working-class people to mock other working-class people.
To hear any working class person use it (and they probably learnt about it in The Sun or The Mail) is akin to a person from a minority ethnic background criticising others of their own minority to try to gain some kind of favour from the dominant racial grouping. Uncle Tom-ism i think it's known as.
Yes that must be it.What's the reason? That you're a tard?
Indeed, perhaps (and perhaps not). But I think that most people believe that there is some value in stripping back the determinism as near to the individual as possible. It may not be fair that x is more intelligent than y but people have less of a problem with that than the unfairness of x going to a better school than y and I think rightly so."Of course that leaves available the argument for absolute determinism, even those who break out of the macro conditions of poverty and anti-education mire were merely blessed to have a micro-circumstance peculiar to them which enabled such a breaking out to occur as readily as it would to those gifted extraordinary macro-advantageous social conditions.
Perhaps the presumption of some will that can smash against its circumstance ignores the potential that this will may be as determined in its own way (but merely more proximately to the individual) as the easy success of the wealthy private school student. Perhaps if we pay close enough attention all such successes are determined?"
To hear any working class person use it (and they probably learnt about it in The Sun or The Mail) is akin to a person from a minority ethnic background criticising others of their own minority to try to gain some kind of favour from the dominant racial grouping. Uncle Tom-ism i think it's known as.
Phrases like "wannabe gangster" come up a lot - I think many people view it as a bad imitation of hip hop culture. For instance, part of the point of Ali G as a character isn't that he's a white guy sending up black gangstas, he's a white guy sending up white kids from the suburbs who pretend they're black kids from the Bronx...
I always thought that Ali G's real genius was in that he was sending up everybody he interviewed by exposing that they actually believed the ridiculous characterization of whichever stereotypes he was portraying.
Yeah, the main subject of his pisstakery was the establishment worthies who took him so seriously as da voice of da yoof - but on the other hand, his character isn't too much of an exaggeration of the self-styled gangstas found in a lot of provincial English towns.
surely he was just a skit on the wannabe gangster type...
Re: Determinism and class-- so the argument rests not at all on some idea of individual will (and hence we perhaps should not even talk of individual's free choosing of success)--- but rather in statistical liklihood based on background. How does moving the deterministic forces closer to the skin of the individual themselves actually alter anything? We still cannot claim that they earned their success or failure, all we can do is point to the statistical likelihood of it occurring given various facets of their background. But if we look closely enough, it might be utterly predictable all along.
There is no merit in it in the 'moral' question, but in terms of formulating public policy, or opinions on it, it must be an advantage to examine the factors involved in as precise a detail as possible i think. I dont think i fully understand what is meant by 'moving the determinism closer to the skin of the individual' though... if it feeds and propagates a tendency to judge the unsuccessful as worthy of their position then I would find it hard to support such a process
But on a general note, it amazes me how rarely one comes across people who are willing to believe that no-one really 'deserves' anything any more than anyone else.
But there is a question in that by acknowledging the lack of free will, we alter a key environmental factor which defines behaviour, most likely for the worse (in terms of motivation and empowerment). So ultimately, practically, is it better to propagate the fallacy that we can make of our lives what we choose? At the expense of the self-respect of those less fortunate? I dont think it can really...
But on a general note, it amazes me how rarely one comes across people who are willing to believe that no-one really 'deserves' anything any more than anyone else.
If someone were to mug you or assault you in the street, would you not press charges, because your attacker was somehow compelled to do it by irresistible forces beyond his control?
It's not an either-or situation. I think (nearly) anyone can be self-determining and self-defining but circumstances play a part in how easy it is to realise (in both senses) that.It looks like this whole debate is boiling down to the old free-will-vs-determinism argument
Yeah, I've been in a situation pretty similar to that - being stabbed in the hand by a neighbour, and I didn't press charges, no, cos putting him back in prison wasn't gonna help anyone.