I guess I'm principally interested in the more micropolitical forms of fascism... "the fascist within", to quote Deleuze and Guattari.
I used to subsribe to these kind of ideas, too. "
Anti-Oedipus is an
Introduction to the Non-Fascist Life" and all that. Now I don't, because in the end it gets as hollow and airy as 'power = fascism'; it's exactly what leads to the denuding of fascism as a useful and apposite term. The trouble is, the Fascist and Nazi regimes, when they existed, didn't or couldn't effectively theorise themselves, and attempts to do so became famous jokes (Marinetti's punch-ups, Alfred Rosenberg's
The Myth of the Twentieth Century lying unread next to Hitler's bed). Go to a decent bookshop and you can usually find a well-stocked Marxism section, but you wouldn't even be able to stock a Fascist equivalent. In the last few years I've read George L. Mosse and Renzo de Felice, and their books
Fascism: An Informal Introduction to Its Theory and Practice and
The Fascist Revolution: Toward a General Theory of Fascism are both rich and vivid and useful.
I think part of the corruption of fascism as a clear political and theoretical category was caused by the Cold War 'totalitarian' theories, too, and that's to be regretted: this seemed to sharpen the critique of Communism while diluting the defeated foe (that still actually existed in Portugal, Latin America, etc.): so you end up with, I suppose, Jeanne Kirkpatrick's
'Dictatorships and Double Standards'. Actually, Felice's analysis of fascism is so specific and forensic that he doesn't even consider the Franco regime to be fascist, per se.