luka

Well-known member
i had to wait till i was 36 till i got my big break in life. i paid my dues. i deserve to be rich and famous.
 

version

Well-known member
Yeah @vershy versh in Platypus one of the founders whose a bit sour on the Hegelianism was in a reading group the week we did that Hegel text and was challenging everyone to explain how his view of history isn’t a secularized theology. I didn’t really have a response other than though that might be true it doesn’t really bother me and what’s interesting is to talk about why or why not (and in historical moments when or when not) that’s problematic. But then if you read on in Reason and Revolution you see how in the reception of his philosophy there were Left and Right Hegelians. Marcuse’s really good on that bit, how you can either end up embracing that status quo or have this really utopian emancipatory outlook.

What's surprising to me is that some people take his ideas so seriously. They're interesting, but it's baffling to read this stuff and go "Yeah, sounds about right".

a secularized theology

Sugrue emphasises this re: Heidegger too. He makes a big deal out of the fact he started out as a Jesuit seminarian.
 

dilbert1

Well-known member
Its the perspective of the high pomp of the Enlightenment. His philosophy is talked about as the German equivalent in thought of the French Revolution, almost like they’re interchangeable as events/signifiers in that way. A very confident outlook that fell out of favor and was never really ever restored to its original stature post-1848. That’s when he became a “dead dog” as the saying goes
 

dilbert1

Well-known member
But yeah to just straightforwardly uphold Hegel would be a LARP increasingly since then. Some people have even made an online career out of it
 

luka

Well-known member
i guess cos you can feed anything into it. it doesnt make it right but it works i guess, in a sense, and it can contain everything
 

version

Well-known member
The End of History's such an absurd idea. You can see it plainly in the Hegel then Kojeve references in that article I linked to. Napoleon is the End of History, no, no, Stalin is the End of History. Seems completely delusional to proclaim any political system the endpoint.
 

Benny Bunter

Well-known member
It's often said Marx "turned Hegel on his head" isn't it? Can anyone explain in simple terms what this means?

From the tiny knowledge that I have of either of them, Hegel's ideas seem way cooler than Marxs'.
 

version

Well-known member
This is Marx himself saying it,

My dialectic method is not only different from the Hegelian, but is its direct opposite. To Hegel, the life-process of the human brain, i.e., the process of thinking, which, under the name of “the Idea,” he even transforms into an independent subject, is the demiurgos of the real world, and the real world is only the external, phenomenal form of “the Idea.” With me, on the contrary, the ideal is nothing else than the material world reflected by the human mind, and translated into forms of thought... The mystification which dialectic suffers in Hegel’s hands, by no means prevents him from being the first to present its general form of working in a comprehensive and conscious manner. With him it is standing on its head. It must be turned right side up again, if you would discover the rational kernel within the mystical shell.​
 
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