Are you suggesting we feel out this perspective from the inside, or find fault with it from the outside?lets say, broadly speaking, the anti-postmodern position is we were cruising before the clever jews etc invented these ideas
Are you suggesting we feel out this perspective from the inside, or find fault with it from the outside?
but what if this radical uncertainty has been here since the beginning
It seems you are considering a right-wing, perhaps even spanning the alt-right, denouncement of the postmodern as a cultural ailment brought on by Jewish agendas.i dont understand the question, forgive me
it is if you exclude the enslaved from full personhood (or whatever the threshold for reciprocal morality is)clearly there are two categories: those for whom slavery is moral and those for whom it is not. in which case it's not a universal morality
Even if it has, perhaps the development consists of the degree to which this uncertainty is viscerally felt by the average person, the degree to which is is digested into the culture.but what if this radical uncertainty has been here since the beginning
It seems you are considering a right-wing, perhaps even spanning the alt-right, denouncement of the postmodern as a cultural ailment brought on by Jewish agendas.
And I was asking if you were trying to explore that perspective from the inside, in the manner of going undercover into some kind of enemy territory, or if you were trying to attack it more straight-on from the outside.It seems you are considering a right-wing, perhaps even spanning the alt-right, denouncement of the postmodern as a cultural ailment brought on by Jewish agendas.
And I was asking if you were trying to explore that perspective from the inside, in the manner of going undercover into some kind of enemy territory, or if you were trying to attack it more straight-on from the outside.
i dont know im not clever enough but i think the crux is how univeralism is a cover for a dominant ideology
You mean that the dominant ideology convinces itself that its values are universal values, and the trickle-down of this conviction constitutes hegemony?i dont know im not clever enough but i think the crux is how univeralism is a cover for a dominant ideology
that seems basically right to meuniveralism is a cover for a dominant ideology
agreed, that's an easy critique to make, but this argument is obviously problematic from the POV of a putative "universalism". its not really universal if you're excluding whole categories of personit is if you exclude the enslaved from full personhood (or whatever the threshold for reciprocal morality is)
the definition of "universal" is, as the examples shows, itself subjective
You mean that the dominant ideology convinces itself that its values are universal values, and the trickle-down of this conviction constitutes hegemony?
Do you think it can be either a conscious or unconscious cover, or need it be one of the two?