But what are the practical implications of this difference? It seems to me that we can understand it in either way if we choose but what advantages does the second have over the first."there still remains this persistent sense that the economy is somehow something other to humans. It isn't... The economy is us, we are the economy, humans create the economy - the economy is an expression of human activity, and we control the economy (we, humanity) to the extent that we control ourselves, to the degree that we do, and in the ways that we do."
This is what I was getting at - any individual (and even any organisation or country or whatever) has no control over the economy. So even if it is in reality part of humanity we have as little control over it as if it were not."relatedly, what control do losers and weirdos such as ourselves (i speak for myself, really) have over the economy?"
or is the alien perhaps inside?
This is what I was getting at - any individual (and even any organisation or country or whatever) has no control over the economy. So even if it is in reality part of humanity we have as little control over it as if it were not.
What do you call 'em -- fallacies of composition? Just because something is true on one level, doesn't mean it will hold on the other. The most frequently cited example of this is probably the "paradox of thrift", a theory at the heart of Keynesian macro. The paradox of thrift basically says that increases in the rate of aggregate saving will lead to a fall in income, i.e. that while saving more makes you wealthier as an individual, if everyone saves more at the same time, then everyone will become poorer, not richer.
or maybe it's better to say that the economy is something which cannot be controlled, only effected...by decisions...& externals of course...
Not sure what you had in mind with the "externals"? The environment - Mama Tierra - is about all i can think of (and even the environment isn't really external since it both shapes and is shaped by human activity).
I don't believe that anything is truly controlled - not the economy, or the state, or any organization. Instead they are shaped by human agency - the aggregated effects of an infinite number of micro-interactions between people acting in complex webs of interdependency, with imperfect knowledge, in a terrain of pervasive uncertainty. Power is asymmetric and relational - i.e. it is embodied in the relations between objects not the objects themselves. What this means is that some people can excercise greater influence over a given situation/process than others. But no one person or group of people can entirely control anything let alone everything. And unintended outcomes are guaranteed.
I don't believe that anything is truly controlled - not the economy, or the state, or any organization. Instead they are shaped by human agency - the aggregated effects of an infinite number of micro-interactions between people acting in complex webs of interdependency, with imperfect knowledge, in a terrain of pervasive uncertainty. Power is asymmetric and relational - i.e. it is embodied in the relations between objects not the objects themselves. What this means is that some people can excercise greater influence over a given situation/process than others. But no one person or group of people can entirely control anything let alone everything. And unintended outcomes are guaranteed.
i secretly hope it all goes under.
I don't believe that anything is truly controlled...
Because of the scale and complexity of the game being played by these actors, it can only result in unpredictable and unexplained consequences no matter how clear and logical the strategy pursued by any actor. This is a paradoxical world where we are forming and being formed by the web of interactions both at the same time. Our knowledge of the game we are playing is imperfect, and we only realise this as we play the game and reflect on the consequences of having played it. Rather than displaying an ‘if. . .then’ causality, our understanding of the temporality of what we are involved in is cyclical: we act in the present, informed by the past and in anticipation of the future, and our understanding of that past is constantly revised as a result of our acting.