So much the better - although I certainly wouldn't hold up the USA as an example of the ideal democracy. It supports other democracies when it suits it, and has (in the case of the recent boycott of the Palestinian National Authority after Hamas's election victory) pursued action against states that have democratically elected their own governments.
Not that I think Hamas is exactly Palestine's best hopes for peace in the region, but they were the people's democratic choise and that should have been respected.
As I see it democracy involves more than just holding elections. And the US should be under no obligation to "respect" the Islamist-terrorist rulers of a failing, yet to be born state, regardless of whether they are democratically elected or not.
(However, Hamas may well prove more competent than their corrupt and largely useless secular rivals in the PLO and Fatah. Could be a bad thing for Israel and, obviously, Egypt, but perhaps they'll calm down in the years to come as they start to enjoy the benefits of power and massive amounts of free international aid. Or maybe it'll just be a hudna.)
Perhaps the Whatever-It-Is that replaces capitalism will be so obviously and objectively better, no-one'd ever think of going back to capitalism after its downfall? The same way we view absolute monarchy and feudalism as inherently a thing of the past. Something like that, Gek?
What with all that heroism and grandeur that must be a no-brainer![]()
my only question for Gek would be: do you really think the destructive forces of capitalism lead to a kind of collapse that sustains itself against another free market-driven democracy when things start being built up again?
Lately I wonder if capitalism is any more or less insidious than any other type of government in history was.
I figured that's what you meant, but wasn't completely certain.
Your position reminds me of how I always used to talk about my best friend's mother being my hero--she was from a very poor Irish Catholic family and somehow got into an elite college to later become an i-banker and eventually the owner and ceo of an international trust. I always fought for the idea that people in the real sphere of anti-capitalist influence were not people working as baristas waving signs around at activist rallies. I used to say that this woman my hero was in an ideal position to chip away at "the man", unlike the children of baby boomers who thought they'd "slack" their way out of capitalism. I always figured it would be necessary for all the ugliest tendencies of capital to come to the fore before it would start to lose influence. Which is, I suppose, another theory resting on history as a pendulum swing.
I don't know if I still agree, but I remember really wanting that to be true.
There are new theories about how radical climate change preceded the collapse of most empires, so that may be the most likely scenario for us.
Lately I wonder if capitalism is any more or less insidious than any other type of government in history was.
But this is all so general as to be meaningless. I know that everyone is talking to you Gek and you can't answer everybody but earlier on I asked how someone subverting capital after this manner would differ in behaviour from (say) Vimothy and I still want to see an answer to this question.Well here is the nub... the collapse is only in part the aim. Even a temporary retraction might suffice... enough that the mental deadlock is partially broken. The collapse may be physical, or merely economic. The idea is not just the capital is destroyed utterly, but that Capital is transformed itself into a system-for-death, that its supporters lose their way, their purity of position corroded by people taking their ideology seriously but in the wrong way, the die-back effect creating a system which attacks itself in part. I think it is important to bring the role of the state into this, and how it is the state under pressure from the left that has allowed capitalism to bed in so effectively, in part cushioning the blow but simultaneously allowing Capital as system to become ever more pervasive. Capitalistic systems, especially the avant-garde virtual capital of finance, must be marshaled to deconstruct the state itself (and possibly other institutions of stability such as the family- tho obviously this is less of an innate enemy to capital so may prove more difficult), whilst simultaneously corrupting the ideology of capital, perverting it, by treating it seriously as a weapon in itself. Its a multi-layered strike. The only purpose is to get to the point where the unthinkable can be thought and some new ideas can be brought to the fore. That is the goal in essence (rather than destruction on the one hand or helping the poor on the other)... if retrenchment then occurs, at least some new tools, ideas, political systems may have been devised...
The idea is not to chip away at the man- but to take on the man at his own game, to be the man, indeed to go beyond the man because instead of treating capitalism as a tool for individual or collective enrichment it is to be treated as a tool for deconstruction, a destructive machine. There are some more aspects of this argument that I haven't really got into- but given that Capital is a far more sophisticated system of de-statification than any mooted interim Communist state could ever conceivably and realistically be, instead of siding as the trad left do with the state against the market, we should side with the market against the state. This admittedly inevitably requires a form of indifference (to immediate suffering), a long-term-ism bordering on Mao's galactic indifference to nuclear annihilation...