Murphy
cat malogen
What would be your favourite Red State to move to when Europe falls @mixed_biscuits ?
At this point we're acting out a farce. Think of bees, ants, cows, crows, magpies, apes. What is the presumably theological reason you have for humans qualitative difference from the animal kingdom within which he has evolved.
Language is a socially constructed web of meaning that means through comparison and difference (see Saussure and Derrida).
There is no meaningful private language. You may have non-limguistic sensations but you are expressing them through a social language...
why are you choosing one label for a sensation rather than another?
And how can you be sure that you know what it feels like to be X?
After all, you contend that people can be wholly mistaken in identifying their feelings in the cases of otherkin and transethnicism.
First, I don't see how the unconscious is relevant to the current discussion.@malelesbian on your last point, you seem to be content as long as you can give an administrative rule to deal with superficial social interactions i.e. to construct an etiquette. But in doing so you restrict your definitions to a surface level also: knowledge can only be conscious, the person does not include their unconscious (our thinking is mainly unconscious), and you also have yet another inconsistency as a result.
Otherkin is not a gender obviously but the formal structure of the sex/gender pair can apply to other pairs.Ok you've changed my mind. Non-human animals do have genders, cultures, and societies. None of this changes the fact that a species of animal is not itself a gender. You yourself said gender categories apply to non-human animals. If a non-human animal such as a guinea pig is itself a gender, as you claimed, then a guinea pig can not have a gender, since a gender cannot have a gender. The notion of second-order genders is non-sense. But you claimed guinea pigs do have genders. So "guinea pig" does not refer to a gender category.
I don't feel like a man. How could I possibly feel otherwise? Could you describe what it feels like not to be what you are? You can't because that would still be from the position of being what you are. All that you're doing is ascribing certain sensations as being feminine from external cultural cues. I might feel like running after a ball sometimes but I'm not thereby a dog. By the way, I'm arguing within your framework here; within the dualist framework the situation is different but you can't consider that framework so I'm sticking to your premises most of the time.Because I feel that way. Put it this way, how do you know you're a man? If other people know your gender better than you do, why don't we all just start calling you trans? If you don't appeal to an authentic experience of your gender, then I might know you're trans better than you do.
So when you don't have conscious experience you don't at those moments have a gender, presumably...when you're asleep, when your mind has wandered, in fact when you're not introspecting on the matter of identity...so that would be most of the time you have a sex but not a gender.Because only I can know what it feels like to be my gender. No one can tell me what it feels like for me to be a man. First-person experience must ground our gender identifications. That's definitional.
You're right, there's no need for you to apply any logic to anything if what you're actually doing is just optimising for etiquette within your social circle. But dogmatic matters of etiquette are not convincing to people outside of that circle.Right, and I explained why. There's no need for me to apply the same logic to race and species of animal. The fact that you think there is seems to me to show you're trolling.
He identified as son of God and presumably you are obliged to agree!Was Jesus a Male Lesbian? I think so.
The problem for your argument is that, as one's unconscious thoughts and feelings are part of one's personality, that one can identify without being consciously aware of it...you already have a sceptical attitude to most identifications; this further degrades the confidence that you should have in anybody's statements.First, I don't see how the unconscious is relevant to the current discussion.
Second, I see no inconsistency in my argument.
Why should it? I hate to draw on analytic philosophy, but it's called a "category error", dude. Why would you transpose the logic of a binary pair to a second pair when the logic of the first is unique to that pair? You still don't understand: you talk about the unconscious, but the male lesbian hides away in the cultural unconscious! Would that we reach the day where you understand the collective unconscious (I haven't yet read Jung's essay on the collective unconscious.)Otherkin is not a gender obviously but the formal structure of the sex/gender pair can apply to other pairs.
I don't feel like a man. How could I possibly feel otherwise?
Could you describe what it feels like not to be what you are?
You can't because that would still be from the position of being what you are.
All that you're doing is ascribing certain sensations as being feminine from external cultural cues.
I might feel like running after a ball sometimes but I'm not thereby a dog.
LMAO you don't understand what the unconscious is.So when you don't have conscious experience you don't at those moments have a gender, presumably...when you're asleep, when your mind has wandered,
This claim is even worse. No one said you have to reflect on your identity to persist as a member of your gender! Lol, you persist as a man for as long as you act like a man...And as a...cishet man...I'm sure you'll agree that you constantly act like a man, right? You never act feminine or gay... nudge nudge, wink wink...in fact when you're not introspecting on the matter of identity...so that would be most of the time you have a sex but not a gender.
Your confusing norms with mores which I suppose is why you think I'm talking about ettiquette.You're right, there's no need for you to apply any logic to anything if what you're actually doing is just optimising for etiquette within your social circle. But dogmatic matters of etiquette are not convincing to people outside of that circle.
The problem for your argument is that, as one's unconscious thoughts and feelings are part of one's personality, that one can identify without being consciously aware of it...
you already have a sceptical attitude to most identifications;
Another big problem with your selectively trusting attitude to others' statements is that you assume they are telling the truth, in that what they consciously believe is what they are telling you.
By the way, I'm arguing within your framework here; within the dualist framework the situation is different but you can't consider that framework so I'm sticking to your premises most of the time.
Actually I believe he literally identified as a "son of man", but yes I am obligated to agree.He identified as son of God and presumably you are obliged to agree!
You're going to have to show why it's unique rather than just assert it.Why should it? I hate to draw on analytic philosophy, but it's called a "category error", dude. Why would you transpose the logic of a binary pair to a second pair when the logic of the first is unique to that pair? You still don't understand: you talk about the unconscious, but the male lesbian hides away in the cultural unconscious! Would that we reach the day where you understand the collective unconscious (I haven't yet read Jung's essay on the collective unconscious.)
The case of closeted queer people is different: they don't feel that they're not what they are; they are just hiding something about them from other people. To make that equivalent to trans one would have a situation in which closeted queer people say that they feel they were born into the wrong sexual orientation.Yes, dude, that's what closeted queer people do everyday. They hide their true identity using stealth. You have the luxury of being accepted for who you are in public, you should cherish that Mr. Straight (Cishetero?) Man.
Again, here you are referring to public presentation...what I want you to justify from your premises (which I can justify through past experiences remembered by reincarnation) is the feeling of being mismatched with one's own self regardless of any social aspects.LOL Yes this is why we should be authentic, meaning true to ourselves.
If you're against species essentialism why are you so suspicious of otherkin? Surely the only quibble you would have with otherkin is the 'other' prefix that implies a definitive interspecies gap.Right but unfortunately for you that means my theory does have empirical content. Your essentialism lacks empirical evidence, and indeed I have identified some counter examples that support my anti-essentialism. Do not try to hide from the fact that essentialism is so outdated that it is literally ancient: the main essentialist was Aristotle, and just about everyone after Darwin knew essentialism about species was wrong.
There is no good reason to bar other ontological forms from having a culturally mediated form; this is the whole logic behind otherkin, part of the progressive canon. You can be less progressive if you want to but don't expect to hold everyone else back with you.Right, because behavior can't define the species of animal you are. But behavior does define your gender. So, yes, following Iris Marion Young, "throwing like a girl" can be a definitive part of being a girl, depending on the girl.
But just because I throw like a girl doesn't mean I'm a girl, I'm still a man because I identify as a femboy.
That doesn't address my point at all. You had said earlier that gender is only realised in the moment of self-identification. Some companies are giving their employees two lanyards to account for gender identifications that alternate unpredictably even within the span of 8 hours at work. In this case they are redolent of 'moods'. It is plausible to surmise that the person with a changing identity is more sure of their current identity on questioning themselves than they were of it some moments beforehand. Therefore, they can be said to be more clearly gendered at some points than at others.LMAO you don't understand what the unconscious is.
Did you know I'm a Freud scholar as well? I believe Freud was a great literary philosopher and I have read nearly 2000 pages of Freud. Currently I am reading the Interpretation of Dreams for my own sinister purposes.
LOL There is no such thing as acting like a man, woman, straight or gay as there is no one action which is the exclusive preserve of one of those categories (as long as the physical body does not constrain any of those identities).This claim is even worse. No one said you have to reflect on your identity to persist as a member of your gender! Lol, you persist as a man for as long as you act like a man...And as a...cishet man...I'm sure you'll agree that you constantly act like a man, right? You never act feminine or gay... nudge nudge, wink wink...
Atleast with me you know I'll always act like a femboy!
LOL Essentialist positions don't normally say that men and women are all the same; they say the opposite! That's why Simon Baron Cohen's book extrapolating autism from sex differences is called The Essential Difference!Your confusing norms with mores which I suppose is why you think I'm talking about ettiquette.
I'm actually talking about the behaviors that define your gender.
The things you must do to be a man. You must pick one, but you can't do what woman do. Such is the norm for being a cishet man.
Or is it?
What if there was another way?
A sissier way....
A way that would avoid the pesky overgeneralization that all men and women are the same which characterizes essentialism....
And there is an alternative
It's called male lesbianism mothafucka
I can refute Jordan Peterson in my sleep (when I dream)
a) some people can't make speech actsThis makes no sense. It totally ignores the obvious empirical fact that gender is performative, meaning when I identify as a man, that very much does count as an act that defines me as a man. Obviously there are many more manly traits I could perform, but the point is that an identification is a public utterance, a speech act. And that turns out to be one of the minimal speech acts we must perform in order to be whatever gender we are. There's no such thing as an unconscious speech act.
More evidence you don't know what the unconscious actually is.
I'm naive as fuck when it comes to identifications. I trust everybody. If a person wants to change their gender, that's their business.
You are contradicting yourself because you had elsewhere said that the gender identification is a speech act and unless the speech act is equivocal there can be no mismatch.Nope, I'm not selective at all. I trust everyone's gender identifications, because learned many years ago other people have no right to tell you what your gender is. Be whoever you want to be, when it comes to gender and gender alone.
Furthermore, the process of figuring out whether or not a person is lying about their gender is of no interest to me. Who cares? An individual's gender is their own personal lifestyle in and perspective on the world, who are you or anyone else to delegitimize that?
Are you sure your assumption that people identify as queers inauthentically doesn't cover so few people as to be so unimportant such that your very interest in the topic shows a basic lack of empathy for others that I characterize as toxic masculinity. But that's none of my business.
Have you heard of the implicit bias test? This demonstrates that people can be racist unconsciously - there are subconscious processes running which affect their perception, thinking and behaviour and of which they are not consciously aware. For instance, most people consciously claim that they are not racist but everyone fails the test.On your continual misunderstanding of the unconscious (Butler is a Lacanian, remember, she knows more about the unconscious than both of us), I will leave my audience here to ponder what in the world it means for a belief to be unconscious. Like an atheist acts like they believe in God? How? They go to church? How do you know they don't just do it for the feeling of collectivity.
But even if we accept that people CAN have unconscious beliefs....
...what in the world would it mean for me to an identify as a man while holding the unconscious belief that I am a woman and not being in the closet (because for a person in the closet, their mind state about the closet is VERY conscious)?
The only person who doesn't believe they are the gender they identify as are people who fall for transphobes like YOUUUUUUUU (Soulja Boy Voice.)
When it comes to controverting things like this showing is far more effective than telling.Bruh, do not try to argue dualism with me. I will roast you when it comes to Descartes. I know that guy up and down. Every 20th century philosopher knows dualism is wrong except Sartre for idiosyncratic reasons. Butler and I know that Heideggerian anti-representational anti-dualism beats dualism anyday!
But being divine is not a gender!Actually I believe he literally identified as a "son of man", but yes I am obligated to agree.
Never heard anyone sincerely saying 'cis' in real life but I reckon I'd find it hard not to burst out laughing if I did.
it's just the blithe ignorance and total lack of basic empathy that define TERFs, or GCs or whatever name they want to call themselvesladies and gentleman, here we are faced with a typical representation of the truly uncouth bourgeois democrat. someone with the hubris to assume that not only are his opinions worth having, not only that they matter and are consequential, but even more ignominiously, are actually worth sharing as the profound insight of the product of genius.
anyway subvert is correctI just visit the thread to see if anyone else has anything to say. Once biscuits linked Alex Byrne and Helen Joyce as "evidence", what little interest I had in their argument dissipated completely.
You're going to have to show why it's unique rather than just assert it.
The case of closeted queer people is different: they don't feel that they're not what they are; they are just hiding something about them from other people. To make that equivalent to trans one would have a situation in which closeted queer people say that they feel they were born into the wrong sexual orientation.
Again, here you are referring to public presentation...what I want you to justify from your premises (which I can justify through past experiences remembered by reincarnation) is the feeling of being mismatched with one's own self regardless of any social aspects.
If you're against species essentialism why are you so suspicious of otherkin? Surely the only quibble you would have with otherkin is the 'other' prefix that implies a definitive interspecies gap.
Your use of feminine is still essentialist. If women didn't exist or if all women identified as male then how would you describe these feelings that you take to be ill-fitting?
There is no good reason to bar other ontological forms from having a culturally mediated form; this is the whole logic behind otherkin, part of the progressive canon.
You had said earlier that gender is only realised in the moment of self-identification.
No, they just have clearer knowledge of their gender at some point than others. On an ontological level, a person's gender cannot vary by degrees.Some companies are giving their employees two lanyards to account for gender identifications that alternate unpredictably even within the span of 8 hours at work. In this case they are redolent of 'moods'. It is plausible to surmise that the person with a changing identity is more sure of their current identity on questioning themselves than they were of it some moments beforehand. Therefore, they can be said to be more clearly gendered at some points than at others.
LOL There is no such thing as acting like a man, woman, straight or gay as there is no one action which is the exclusive preserve of one of those categories (as long as the physical body does not constrain any of those identities).
LOL Essentialist positions don't normally say that men and women are all the same; they say the opposite! That's why Simon Baron Cohen's book extrapolating autism from sex differences is called The Essential Difference!
a) some people can't make speech acts
b) the unconscious still performs, influencing both behaviour and identification. It is the ever-present substratum for everything that we do.
Nope! For a trans-person to come out as trans they would have to have self-identified as cis earlier.By your lights the common expression 'to come out as trans' makes no sense, as before the moment of identification there would have been no trans identity.
You are contradicting yourself because you had elsewhere said that the gender identification is a speech act and unless the speech act is equivocal there can be no mismatch.
Have you heard of the implicit bias test? This demonstrates that people can be racist unconsciously - there are subconscious processes running which affect their perception, thinking and behaviour and of which they are not consciously aware. For instance, most people consciously claim that they are not racist but everyone fails the test.
Give your dualist argument then. We'll see how it fares against a century worth of anti-dualist arguments.When it comes to controverting things like this showing is far more effective than telling.
That's why I accept his identification as a "son of man" but not the "son of God."But being divine is not a gender!